Breakfast with the Pharisees

[Arie]

There lived in Philadelphia a very wealthy and influential Pharisee who had accepted the teachings of Abner, and who invited Jesus to his house Sabbath morning for breakfast. It was known that Jesus was expected in Philadelphia at this time; so a large number of visitors, among them many Pharisees, had come over from Jerusalem and from elsewhere. Accordingly, about forty of these leading men and a few lawyers were bidden to this breakfast, which had been arranged in honor of the Master.

As Jesus lingered by the door, speaking with Abner, and after the host had seated himself, there came into the room one of the leading Pharisees of Jerusalem, a member of the Sanhedrin, and as was his habit, he made straight for the seat of honor at the left of the host. But since this place had been reserved for the Master and that on the right for Abner, the host beckoned the Jerusalem Pharisee to sit four seats to the left, and this dignitary was much offended because he did not receive the seat of honor.

Soon they were all seated and enjoying the visiting among themselves since the majority of those present were disciples of Jesus or else were friendly to the gospel. Only his enemies took notice of the fact that he did not observe the ceremonial washing of his hands before he sat down to eat. Abner washed his hands at the beginning of the meal but not during the serving.

Near the end of the meal there came in from the street a man long afflicted with a chronic disease and now in a dropsical condition. This man was a believer, having recently been baptized by Abner's associates. He made no request of Jesus for healing, but the Master knew full well that this afflicted man came to this breakfast hoping thereby to escape the crowds which thronged him and thus be more likely to engage his attention. This man knew that few miracles were then being performed; however, he had reasoned in his heart that his sorry plight might possibly appeal to the Master's compassion. And he was not mistaken, for, when he entered the room, both Jesus and the self-righteous Pharisee from Jerusalem took notice of him. The Pharisee was not slow to voice his resentment that such a one should be permitted to enter the room. But Jesus looked upon the sick man and smiled so benignly that he drew near and sat down upon the floor. As the meal was ending, the Master looked over his fellow guests and then, after glancing significantly at the man with dropsy, said: "My friends, teachers in Israel and learned lawyers, I would like to ask you a question: Is it lawful to heal the sick and afflicted on the Sabbath day, or not?" But those who were there present knew Jesus too well; they held their peace; they answered not his question.

Then went Jesus over to where the sick man sat and, taking him by the hand, said: "Arise and go your way. You have not asked to be healed, but I know the desire of your heart and the faith of your soul." Before the man left the room, Jesus returned to his seat and, addressing those at the table, said: "Such works my Father does, not to tempt you into the kingdom, but to reveal himself to those who are already in the kingdom. You can perceive that it would be like the Father to do just such things because which one of you, having a favorite animal that fell in the well on the Sabbath day, would not go right out and draw him up?" And since no one would answer him, and inasmuch as his host evidently approved of what was going on, Jesus stood up and spoke to all present: "My brethren, when you are bidden to a marriage feast, sit not down in the chief seat, lest, perchance, a more honored man than you has been invited, and the host will have to come to you and request that you give your place to this other and honored guest. In this event, with shame you will be required to take a lower place at the table. When you are bidden to a feast, it would be the part of wisdom, on arriving at the festive table, to seek for the lowest place and take your seat therein, so that, when the host looks over the guests, he may say to you: `My friend, why sit in the seat of the least? come up higher'; and thus will such a one have glory in the presence of his fellow guests. Forget not, every one who exalts himself shall be humbled, while he who truly humbles himself shall be exalted. Therefore, when you entertain at dinner or give a supper, invite not always your friends, your brethren, your kinsmen, or your rich neighbors that they in return may bid you to their feasts, and thus will you be recompensed. When you give a banquet, sometimes bid the poor, the maimed, and the blind. In this way you shall be blessed in your heart, for you well know that the lame and the halt cannot repay you for your loving ministry."

***Excerpt from the Urantia Book, paper 167

[Squid]

***Excerpt from the Urantia Book, paper 167

You're kidding, right?  :roll:

[McQ]

No, it's true. I'm from Philly and I was there. The house was on Market Street, just two blocks east of City Hall. There's a great cheese steak place right around the corner.

[Big Mac]

Who would win in a boxing match in Philly, Jesus The "Fist" Christ or Rocky the "Italian Stallion" Balboa?!

[MrE2Me]

I can't be bothered to read that whole post, for fear of it being pro-religion.  Anyone wanna sum it up?

[McQ]

Who would win in a boxing match in Philly, Jesus The "Fist" Christ or Rocky the "Italian Stallion" Balboa?!

Well, Rocky would just absolutely kill the guy. Problem is, three rounds later, he'll get up and start fighting again.

[donkeyhoty]

The urantia book is new age bullshit combined with religious revelations, so basically it's even more insane than the bible, koran, etc., but nicer because there is no "church" organization along with it.

[ImpaledSkier]

Such works my Father does, not to tempt you into the kingdom, but to reveal himself to those who are already in the kingdom.

Oh...so I don't have a chance in hell. Thanks God!

[easytrak]

nah it means God doesn't try to force His doctrine on anyone but those who want to hear it.

[Whitney]

nah it means God doesn't try to force His doctrine on anyone but those who want to hear it.

I'm not sure of the context of that quote...but it seems to me that it is sayiing that God will only reveal himself to those who already have faith and doesn't necessarily imply anything about those who may want to hear it yet lack faith.

[easytrak]

Hello laetusatheos. I can see where you are coming from. Perhaps we are both right: We need good-will to hear, and God needs to give us the ability to understand?