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Quick question..err I mean <insert catchy title here>

Started by Ihateusernames, November 21, 2009, 02:59:23 AM

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Ihateusernames

Hello everyone, I've been lurking here for a couple of months so pardon the first post being this.  Even though I'm a stranger to you all, from my end I've listened to you all long enough I already have that creepy internet "wow I know these people" feeling.

Anyway, on to the question cus I think a two line substance-less intro was plenty fine.  :headbang:

-Ihateusernames
PS: I hate choosing a "new user name!" when registering anywhere online, if you couldn't tell
To all the 'Golden Rule' moralists out there:

If a masochist follows the golden rule and harms you, are they being 'good'? ^_^

Whitney

Hi, I'm glad you decided to move out of lurking mode.

Are you just looking for books about atheism or are you specifically looking for books about atheistic morality?

Ihateusernames

books, webpages, scholarly papers etc... related specifically to atheistic morality yep! : )  

Sorry for not being more clear!
To all the 'Golden Rule' moralists out there:

If a masochist follows the golden rule and harms you, are they being 'good'? ^_^

Whitney

Quote from: "Ihateusernames"books, webpages, scholarly papers etc... related specifically to atheistic morality yep! : )  

Sorry for not being more clear!

Hmm....the only thing I can think of right off hand is http://www.ethicalatheist.com/  (they have a forum too, but please don't leave us  :) )  I guess anything about Secular Humanism would also be a good resource.

Most of the 'atheist' morality stuff I've read has been more about if morality can come from nature of if a god must provide morality.  Aside from that my reading about morality has just been the various moral views...while many of them don't require a god they are not necessarily written with the intention of being for atheists.  Maybe you could pick up a book on Philosophy of Ethics?  I found it very interesting and I'm pretty sure taking that course has affected my own moral viewpoint.

For whatever reason, we didn't touch upon nihilism in my ethics course (which was taught by an atheist, I only know he was an atheist because the prof was basically my husband's mentor)....but my understanding is that nihilism is the view that there is not objective value and some extend this to cover no morality.  I think that a basis for morality can be found through studies on the evolution of morality and that on a very basic level it can be seen as objective.  So, maybe studying some studies on morality might also help you.  I use to have a really cool link about evolution and morality but it was on my laptop that died and I haven't been able to refind it.

SSY

I keep veering that way as well, I have learnt to live with it.
Quote from: "Godschild"SSY: You are fairly smart and to think I thought you were a few fries short of a happy meal.
Quote from: "Godschild"explain to them how and why you decided to be athiest and take the consequences that come along with it
Quote from: "Aedus"Unlike atheists, I'm not an angry prick

Sophus

‎"Christian doesn't necessarily just mean good. It just means better." - John Oliver

Will

Just be careful to avoid Rand's economic theories, which do not have root in empirical evidence.
I want bad people to look forward to and celebrate the day I die, because if they don't, I'm not living up to my potential.

AlP

John Stuart Mill had some interesting Liberal ideas.

Quote from: "John Stuart Mill"The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinion of others, to do so would be wise, or even right... The only part of the conduct of anyone, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
On Liberty

He published it in 1859 so the language might seem a unusual by today's norms.
"I rebel -- therefore we exist." - Camus

Ihateusernames

Quote from: "Will"Just be careful to avoid Rand's economic theories, which do not have root in empirical evidence.

My employer is enamored with her economic theories, something which I try to avoid discussing with him nowadays... (I'd go so far as calling him a "Rand fundamentalist".. pretty crazy if you ask me!)
To all the 'Golden Rule' moralists out there:

If a masochist follows the golden rule and harms you, are they being 'good'? ^_^

Renegnicat

Hello, Ihateusernames. Welcome to the forum.  :D

As to your question, it's important to understand that an unfettered reason will always end up split into two dialectical illusions; the first being that there must be a god to set up absolute moral standards, and the second being that there are no moral standards whatsoever. Those enamoured of reason in this way are in a bind, because reason can not justify a god, and nihilism leads to despair.

But the problem is the unfettered use of reason, ungrounded in any objectivity. So, I doubt you will find any satisfactory arguments that will deter you from nihilism, simply because all the arguments you will trust must be grounded absolutely in reason, and all of those arguments lead to the same problem.

I think a tentative solution might be to come down from the ivory tower of scholarly reason and simply observe your environment, observe your problems, observe others, observer your ideas/feelings/yearnings. Just observe, and then, when all is said and done, act in the way that feels moral to you. You may think that such a tactic is faulty, as it is not grounded in reason. I understand. Many who are enamoured of reason would say that. But the idea isn't to continue trusting reason, but to trust in something more objective: in this case, your own personal experience.

You see, your dillema is stemming precisely from your committment to unfettered reason, without being tempered by anything that can be objective. But experience is objective. We all experience the universe the same. The idea then, is to get away from relying completely on experience, and relying a little more on experience.
[size=135]The best thing to do is reflect, understand, apreciate, and consider.[/size]

Whitney

I still don't see how reason can only lead to god exists and controls morality or there is not god and nihilism is true.

Rene...please define what you mean by reason.  http://www.merriam-webster.com/dictionary/REASON  From my understanding of the word, you are not being reasonable if you don't involved objective reality in your reasoning process.

AlP

I think what Renegnicat is getting at is this. There is a tradition in rationalism of disregarding the human experience. The rationalist view is that all knowledge can be found deductively from a set of basic axioms, taking a completely detached stance from our senses and experiences. Descartes is a good example of a rationalist. Much of his Meditations on First Philosophy are his trying to rationalize god back into the picture after his claimed experiment in nihilism. He rejects everything (he says). That's the nihilism part. I agree with him. Take humanity out of the picture and there is nothing to judge value or interpret meaning. Nihilism is the honest conclusion. No humans means no meaning or value. But Descartes didn't stop there. He rationalized a way to bring god back into the picture. Plato got up to similar chicanery with his realm of ideal forms.

So I think the point is that rationalism alone is not an effective way for a human to find value and meaning. I don't think that means you shouldn't use reason though. Reason is one of those good ideas that becomes a bad idea if you use it to exclusion of all else. Combine it with a bit of empiricism and you get science and it becomes a much more powerful tool. It's still not a tool that gets you out of nihilism. I believe some psychologists call it "the hard problem."

My solution: the way I see it, I create the value and the meaning. Take me away and the value and the meaning go away, which is consistent with nihilism and doesn't lead to despair. The meaning and value can be anything I want in principle. But my physiology and psychological workings will tend to make me prefer some over others, just like everyone else.

Did I get it right Renegnicat?

=)
"I rebel -- therefore we exist." - Camus

Renegnicat

[size=135]The best thing to do is reflect, understand, apreciate, and consider.[/size]

Ihateusernames

Quote from: "Whitney"I still don't see how reason can only lead to god exists and controls morality or there is not god and nihilism is true.

Rene...please define what you mean by reason.  http://www.merriam-webster.com/dictionary/REASON  From my understanding of the word, you are not being reasonable if you don't involved objective reality in your reasoning process.

Whitney, this is exactly why I started this thread.  I wanted to know if there IS a way that there could be morality greater than 'I say/you say' lacking a god.  please explain where this middle ground you talk about in your questioning of the god morality or nihilism debate! : )
To all the 'Golden Rule' moralists out there:

If a masochist follows the golden rule and harms you, are they being 'good'? ^_^

Renegnicat

Ihateusernames, the middle ground is direct experience. The two poles are accepting phantasmal absolutes as real or, alternatively, rejection of everything as phantasmal.

But the middle ground is direct experience.
[size=135]The best thing to do is reflect, understand, apreciate, and consider.[/size]